The universal reconnection

"The universal reconnection
to the living existence
conditionally responsible
indivisible human dignity
to give to all
in everything for everyone
to oneself
to take responsibility. "

Wat we doen

Wat we doen
doen of
vertrekken
gewijzigd
de essentie
de geest
voor de ziel
gemarkeerd
van de onze
manier van leven
ieder mens
elk wezen
is uniek
vlees geworden
midden
de
Alle Maal
wij zijn
natuur
van de natuur

All One

What we
do or
to let
changed
the essence
the mind
to the soul
drawn
of our
way of living
every person
every creature
is unique
incarnate
midst
the
All One
we are
nature
the nature

the practical approach

That which one understands on the basis of a sign or a linguistic expression, that is, through a list of qualities that embraces a concept; moves almost to reality, to the practical approach.

an lá

Thiocfaidh chun
bheith dorcha
an lá
chun
oíche
ró-dhéanach
an tiomantas
obair an lae
shíl

to the night

Dark becomes
the day
to the night
too late
the commitment
the day's work
thought

พายุ

พายุ
คืน
จากระเบิดลูกเห็บ
กำแพงไฟ
กลัวอย่างตายตัว

เด็กวัยหัดเดิน
การค้นหาที่
การป้องกัน
หลัง
ชายคนนั้น
คำถามของเขา
คุณเป็นใคร

ฉันอยู่
นั้น
ฉันอยู่

the fire wall

The storm
the night
from bomb hail
the fire wall
fear rigidly

A toddler
seek protection
behind the
Back of the
man
his question
who are you

I am
that I am

వంతెనలు

వంతెనలు
మధ్యవర్తిత్వం
ప్రతిబింబం కోసం
తులనాత్మక తో
కీబోర్డ్
నలుపు
పరికర

వారు సహాయం చేయరు
ఎగువన
దూరంగా
ద
ఇచ్చిన
సామరస్యం
వారి ఆకాంక్ష
పైచేయి
శక్తివంతమైన వాటిని
వారి ప్రయోజనం
కు
యొక్క సొంత
వాటిని నుండి
అణచివేయడానికి
వారికి అప్పగించాలని
తప్పక

అది ఏమిటి
లోపలి
వాయిస్ చెప్పారు
విభేదించటానికి
నిలువుగా
వైఖరి
ప్రపంచ లేకుండా
చేంజ్
కావలసిన
సొంత సమయం లో
తనకు తానుగా
ప్రతిదీ లో
విశ్వాసకులు ఉండటానికి

bridges

bridges
the understanding
with comparative
keyboard
on the black
device

They do not help
over it
the given
the harmony
their aspiration
the upper hand
the powerful ones
their order
to their advantage
to the own
away from them
suppress
surrender to them
to have to

That's what
the inner one
Voice says
to the contradiction
upright posture
without the world
want to change
in own time
oneself
in particular
to stay faithful

மீன்

அல்ல
ஒவ்வொரு
மீன்
கழுவாத
அவரது கையில்
இருக்க முடியும்
தி
சூப்
ஐந்து
சமூகம்
ருசியான
செய்ய

Not everyone

Not everyone
fish
unwashed
in the hand
will the
Soup for
the Community
delicious
make

Шабона

Шабона
дар зери
баргҳои тирамоҳ
аз ҳаёт
чароғҳои баҳор
ситораҳо
умед
Чашмони шумо

Your eyes

The night
under the
autumn leaves
of life
the spring lights
the Stars
nostalgia
Your eyes

Mein Alptraum

Verwesend

liegt Fleisch

in meinem
Kühlschrank

in meinem Wesen
in meinem Gemüt

Es ist nicht

bekannt

in welchem

Fach das

Stück

auf mich

wartet den

Beinknochen

geschnittener

Fäulnis der
meinem
Verdorbenen
meiner Schuld

die Blutwäsche

in meinem Traum

A vida

A vida tem pouco a arte da conversação. Pelo contrário, pensado para excluir opostos, uma cumplicidade de se opor ao dogma da razão pura autônoma para culpar o estúpido.

Na criação de uma variedade de cultura conflitante, nascemos nela. A nova doutrina político-social de "segregação racial" (Wealthy, não-rico; em polêmicas, caracteristicamente surge em uma controvérsia geralmente acentuada no contexto das discussões políticas, literárias ou científicas; ela dá à luz a palavra (no poder), a solução melhor.

O ódio é sempre dirigida contra o que estranho para nós, dentro de nós mesmos, subjetiva por métodos errados de auto-exame, (por exemplo, perguntas -. Resposta - diálogo interno, para a compreensão da declaração, a palavra) que causou a distorção do resultado de uma possível elevação subjetiva que exclui a realidade da vida.

Somos o outro em nós, não o que queremos fazer. Estamos em nosso corpo entristecidos por um curto período de tempo no mundo. A criatura lá fora, a semelhança.

Atualmente transformando desenvolvimentos de cultura nas ciências humanas e ou processos são descritos para distinguir entre a alta cultura e cultura de massa. O assunto é excluído desde o início, excretado, excretado.

Há o universalmente humano, o dogma da dignidade humana indivisível, que deve ser um, social, espiritual, Zeil política global.

As vítimas são aquelas que não estão dispostas a pagar o presente da vida, por sua arrogância filosófica.

Responder é, entender que a liberdade está na existência entre, não duram para sempre, não para sempre no caminho para a final.

on the way

Life holds little to the art of conversation. Contrary to this, to exclude thoughts, opposites, a complicity, against the dogma of autonomous pure reason, to charge the unreasonable, to raise.

In the creation of a variety of conflicting culture, we are born into it. The new politico-social doctrine of "racial segregation" ("Hats, non-Habsburgs", in polemics, typically arises in a mostly heated dispute over political, literary or scholarly discussions), gives birth to the word (mighty), the better solution.

Hatred is always directed against what is alien to us, through wrong methods of subjective self-inquiry (eg questions - answers - inner dialogue, to understanding, to the statement, to the word) whose distortion of the result of a possible one subjective elevation that excludes the reality of life.

We are the other in us, not what we want to do. We are in our body ajar prisoners for a short time of the world. The creature out there, the likeness.

At the moment the cultural revolution is described by developments in the mental and / or processes, to differentiate between high culture and mass culture. The subject is excluded from the outset, excreted, excreted.

There is the universal human, the dogma of indivisible human dignity, which must be a political, social, spiritual, global zeal.

The victims are those who are unwilling to pay the gift of life, by their philosophical arrogance.

Answers means to understand that freedom is in-between, not eternal, not always on the way to the finale.

To je to

To je to
to záleží
Život je taký
a nie veľmi odlišné

Life is like that

That it
it depends
Life is like that
and not very different

දිව්යමය

දිව්යමය
නාටකය
මත
සානුව

මැදහත්කාරයා
නිශ්ශබ්දතාව
වචනයක් නොමැතිව

මගින්
එක්
ජනතාව
තොරව
මාස්ක්
කිසිදු ඇස්
මුඛය නැත

තුළ
පළල ෙකොපමණද
සුදු
ඇති වැලි සහිත
හේතුවක්

without mask

divine
play
on the
plateau

mediated
the silent one
without a word

Through a
mankind
without mask
no eyes
no mouth

In the
width
white
sandy
reason

fora em ação

Na regalia
a coroa de cobre
os reis
laço
busca desamparada
o espírito
seu silêncio

Nenhuma mensagem
a comunidade
certeza
os enredos
seus sentidos
a essência
da existência
a palavra
do púlpito
prosseguiu:

Essência
a alma
treinar
como mestre
o humano
diariamente o

Comida espiritual
a onda da palavra
distribuidor
inquieto
sem sentido
com romba
Ser mente
de fofocas
fora
em ação

gossip

In the regalia
the copper crown
the royal armband
helpless search
the spirit
his silence

No message
the community
certainly
the entanglements
his senses
the essence
of existence
the word
from the pulpit
proceeded:

The essence
the soul
to train
as a master
the people
daily the

Spiritual food
in the verbiage
distributing
restless
meaningless
with blunt
Be mind
gossip
beyond
into action

روح

اتي آهي

هڪ

ٻڌايو ته

ته

روح

هن

باعث شرم

ٺاهيندي

ڪجھ به نه

آهي

ايتري ته

جيڪي

هر هڪ

ان

ايمانداري سان

قبول ڪندو آھي

انهي جي بغير

ٻيا

کي

کي سڌ

the shudder

There are
a shuffle
the soul
the shudder
makes
nothing is
as that
one of it
seriously
accepts
without it
continue
to tell

anogara naiye pachake

iye zvino
Munhu
haana
haruna kurukutika
asina
Instinct
akasungirwa

Haadi mhere
kana iye ari
aitwe
kwete asvika vavariro

Sporty
asina
hanya
pamusoro pake
muviri
pachake
solicitous
ane hanya
those of
vamwewo
kana zvichidiwa
amai vainge

ari mukati
ainge akarinda
ari
kunze
zvisinei
akasangana
nyika yomukati
nyika yekunze
nyika yomukati
kune vamwe
kunzwisisa
inounza uye
ipapo the
Nyika inopindura saizvozvo

Zvaanodya
iye akabika
kuti iye ndiye
izvo zvaanodya

ari
nhumbi dzakasviba
imba
neatly
akasungirwa
aanoita
ari
vemunharaunda
kwemafungiro
uye
tsika
nokuzvidira
gamuchirai
kugara basa
murugare
anogara naiye pachake
uye nyika

constant work

The modern age
is the man
neither callous
still
instinct
controlled in

He does not run
if he is the
prescribed
Goals not achieved

In sports actuated
without exuberance
around his
body
themselves
solicitous
takes care of
those of
others too
if necessary
Mother t

In itself
goes
the
Outside
nonetheless
met
the inner world
the outside world
the inner world
to others
for understanding
brings and
then the
World so answers

What he eats
he cooked
that he is
what he eats

The laundry
the household
be neat
is committed
the general
Ethos and
the manners
voluntarily
subordinated
constant work
in peace
lives with himself
and the world

le leshano

le leshano
kamehla a hlokahala
pele hobane
leha e le mang
ho nete
ba behang mohlala
e tsebahalang

Ntoa
esale pele ea hae
totalitarianism
despotism ho
le makhoba a
e ka hare
le ka ntle
lenaba le e lego
timetsa batla

Ke feela
ka boyona
leha ho le joalo
ho eona koluoa
kutloano ea sebele ea
khantša batla

The lie

The lie
always dies
first
because nobody
the truth
exemplary
known

The war
in his advance
to totalitarianism
despotism
the addicts
the inner one
the external enemy
wants to destroy

Only in one's own
also then
in it
the tragedy
truthful
wants to light up

Баден

Баден у
Понд како
од тарантула
Ститцх цела
каросерија грожђе
црно инсект
од тога између
трава Халме
расту такође шта
да кажем имати
у дух ин
да се сретнемо дубоко
ране моћељ

Leaves of grass

bathed
in the
pond
like
the tarantula
razor
the whole
body
a grape
of black
insect
out of this
between

Leaves of grass
grow the
also something
to say
to have
in the
own
into it
to meet deeply
wound
be able

en kvinnan

Den mäktiga
ordet
skära av
också en
kvinnan

De kommer att
sätt
hitta
återställandet av
av alla saker
för att undertrycka
för dem
i henne
permanenta
oföränderligt
maktlöshet

the word

The powerful
the word
cut off
also one
woman

they will
Find ways
the recovery
All things
for suppression
those
in their
permanent
unchangeable
powerlessness

Ur aisling

Ur aisling
anns an aisling
a ' thu a '
nàbachd
gu da-rìribh
bheir agus
thu fhorsa

Do anam
aca spiorad
ann an
modesty
annadsa
inntinn a
aon duine
na dodge

An urrainn cuideachd
ma tha e
an t-saoghail a '
droch chleachdadh
aontaichte tha
làitheil aca
mheasaidh a gu
seach-rathad

a fumbling gu
òrdughail uidheam
Chan eil a 'cuideachadh
facal gliocas
an tiodhlac
de do chuid fhèin
beatha a fèin
airson aideachadh

to confess

Your dream
in the dream
who you
the roundabouts
to reality
brings and
Forces you

Your soul
her mind
in humility
in your
mind
one man
do not dodge

Can also
if it
of the world
the bad habit
is digestible
her daily
warning
to get around

A nesting
to order
on equipment
does not help
a word of wisdom
the gift
of your own
life
the self
to confess

afi

le
faamaluluina
tuli
le
gatete o
laugutu
i le
filemu ai
e faafesootai
pe faʻapefea loloto
o le isi
le mata
afi

how deep

The soft ones
Knee that
Trembling of
the lips
at quieter
contact
how deep
the other
Eye is burning

скончавшийся

Прочтите прошлое
из рассказов
время
до
какие
изменить

то
если мы
не
ушли
заблуждение
чувства
безнадежно
скончавшийся

fallen asleep

Read the past
from the stories
the time
Until something changes

Then
if we do not
there are more
the delusion
the senses
hopeless
fallen asleep

pline de însemnătate

Urmează-ți sufletul
atunci va
ei în visele tale
ați dumneavoastră
modul propriu
pline de însemnătate
viața ta
dezvălui

own way

Follow your soul
then she will
in your dreams
to you
your
own way
the sense
of your life
reveal

ਚਰਚ

ਚਰਚ
ਇੱਕ ਲਿਵਿੰਗ ਰੂਮ
ਖਾਲੀ ਹੈ
ਕੋਈ ਲੋਕ ਨਹੀਂ
ਕੰਧ 'ਤੇ
ਕਿਤਾਬਾਂ ਦੀ ਸ਼ੈਲਫਜ਼
ਲੰਮੇ ਸਮੇਂ ਦੇ ਰਿਕਾਰਡ
ਇਸ ਦੀ ਸਮੱਗਰੀ
ਕੋਈ ਵੀ ਇੱਕ
ਛੂਹ
ਕੋਈ ਭਜਨ
ਪ੍ਰਸਿੱਧ
ਨੂੰ ਵੀ
ਨਾ
ਮੈਮੋਰੀ ਵਿੱਚ
ਔਲਾਦ
ਨਾ

not either

The nave
a living room
otherwise people
empty
the walls
bookshelves
LPs
its content
nobody touches
no melody
popular
not either
in memory
Descendants not

the kindergarden

reclining
on the
mattress
on the
path
from back then
in the
kindergarden
with the
anxiety
the foot end
will
run over

fantasmas

Sobre o
campo
encapuzado
fantasmas
retrocedendo
sobre
os floes
para eles
seguinte grito

the clods

On the
arable
disguised
Shape
fleeing over
the clods
to them
following scream

to betrayal

The blame
the real one
Makes
taking over
there you
of diversity
mandatory
think differently
act differently
lives differently
the knee
do not bend
to betrayal
of mind
and soul

بچه

بچه

داخل

برای

در یک

لحظه

برای تسکین

دعوی دعوی

در

دنیا

تسلیم دادن

این است

روح

هشدار

در این

سیاه

ملبس

بر

خیابان

آمدن

در این

ملاقات

in black dressed

The child
in itself
for one
moment
for relief
the lawsuit
to the world
surrendering
is the
Soul the
warning
in black
dressed
on the
road
opposite
coming in
the encounter

چوپتیا

منځ کې

چوپتیا

ډېره

آواز

غږ

يو

روح

the voice

In the middle of the silence
of the multi-sound
the voice
the one soul

og sinn

Med indre
Barn til
verden hans
sikkerhet
og omsorg er
som om
spedalskheten
egen selv
infested dømmes
ikke noe mer
gjøre å kunne
sult av
det meningsfylte
og sinn

afford more

With the inner
Child to
World too
his
security
and care
as if
the leprosy
the own
Even
infested
sentenced
nothing
afford more
to be able to
the hunger
to sense
and mind

रक्षक

बच्चा
बढती
कपाल घुमाउनुहुन्छ
र त्यो
खोलेर मुस्कान
अनुहारमा
को
संसारमा
मा
पाखुरामा
रक्षक

the guardian

The child
sprout
the curl
to the
tonsure
and the
Laugh
to the world
in the
arms
the guardian

ээж нь

өгөх төрөлт
үтрээний
том нь
ээж нь
онгон бүсгүй шиг
ч анхаарал
ямар нэг
хээлтүүлгийн
аар эр хүн
түүний охин

fatherhood

giving birth
the lap
the big
mother
as a virgin
without
consideration
on the
fatherhood
her daughter

сведок

Во
постоење
наназад
сведок
до
да биде
инкарнација
потомци

the following

In the
To be there
backward
witness to
be to
incarnation
the following

de Almachtige

verhalen
ongeveer een
ontwikkeling
in haar
verschil
op één
Schaal één
punt naar
zetten dus
een van de
tentamen
aan de
voortschrijdende
de Almachtige
is het