weisseis

ईर्ष्यालु भइरहेकी
बारेमा
यस
आफ्नै
प्लेट
किनारा
भोजन
अन्य

लालची
आरोप लगाउन

उहाँले
सम्पत्तिको
घर को
और
घर

यस
बूढो मान्छे
शत्रुतापूर्ण
विरुद्ध
शरणार्थी

The greed

enviously
on the
own
Plate edge
out of the
scooped
meal
the other

The greed
to accuse
the daily
infamy
of the sedentary
ancients
against the
newcomers

En Landsby

umulig
det virket
sikten
ett
utdatert
enorme
printer
med finere
hull Mass
erstatte

I en
landsby
den
verden
ingenting å
har å si

nothing to say

Impossible
it seemed
the sieve
one
outdated
enormous
printer
with finer ones
hole Mass
replace

In one
Village that
of the world
nothing to
say

Dienstag, 4. September 2018

харийн

байж
хэн
та
түүний
бүх зүйл дээр
тулд
бүгдийг

ч
хамгааллын
дотор
доош дамжигдан

зөөх
таны
оршин тогтнол
аар
харийн
та нарын дотор
мөн ертөнц

maintain

Be who you are
in particular
to all

Without
Hold
the interior
the handed down

Wear yours
Being through
the foreign
in you
and the world

sterke verdediging
het nieuwe
de wereld
in woorden
en gedachten
onbevangen

Niet opletten
dat het
Hoofd met
de stalen helm
bedekt
over alles
grens
en
Rivierbanen weg
zonder
wroeging
de zijne
Creëert ruimte

Creates space

Strong defense
the new
of the world
with words
and thoughts
open minded

Not paying attention
that the
Head with
the steel helmet
covered
over all
Borders and
River courses away
without
remorse
his own
Creates space

Montag, 3. September 2018

убавината

убавината
во уметноста
е тоа
дека таа
не
излишно
никогаш ирелевантни
ќе биде

Светот
природата
нè менува
самиот

што е потребно
никој
кој помага
во матно
супа
време
во целиот свет
со
до
микс

mingling

The beautiful
at the art
is this
that she
Not
superfluous
never objectless
will be

The world
the nature
changes us
even

It takes
nobody
who helps
in the dull
Soup too
currently
worldwide
with to
blending

De walging

de walging
tegen
de handeling
om de criminaliteit

De haat
tegen mensen

De geautoriseerde
de paniek
de angst
van uitbuiting
tegen onderdrukking

Zij wordt de
overheersing

De pure
naar de
Ding aansprakelijkheid
welke de
zonder schuldgevoel

Als we dat niet doen
voor alle mensen
in alles
voor alles
in haar
Kern het
ondeelbaar
menselijke waardigheid
niet herkennen
geef niet toe
willen

The disgust

The disgust
against committed
crime

The hate
against people

The authorized
the panic
the fear
from exploitation
against oppression

She becomes the
superior strength

The pure one
to the
thing imprisonment
To whom the
without guilt

If we do not
to all people
in particular
to all
in their
Core the
indivisible
human dignity
do not recognize
do not grant
want

रहस्य

रहस्य
निश्चितता
च्या
आत असलेल्या
लष्करी सज्जता

नाही
त्या प्रत्येक
त्याचा
लोभ
कडे
एक गोष्ट
त्याचा
ते समाधान मिळाल्यामुळे
होण्यासाठी

covetousness

Enigmatic
the certainty
of the interior
the military readiness

Not everyone
whose
covetousness
to the thing
his satisfaction
to become

Sonntag, 2. September 2018

parau mai ia tatou

Te heke mai
noho i taua
te
wairua
te
mohio

te kore
ko
ratou
tatou
ki
e whitu
hiri a
e noho
hiri rawa a

aha tatou
aia ana e
i roto i to tatou oraraa
ko te
e natula
te ora
tatou
hei taonga homai
tatou

taahiraa
te taahiraa
ki te whai
aha
tatou
reo i roto
te wairua
ki nga ki nga
pai ana
tatou
a'o
parau mai ia tatou

presentiment

The future
stay that
idea

Otherwise she is
us with
seven seals
she stays
locked

What us
drives
in our existence
is nature
The life
us as a gift
ourselves

Step for
Step that
to follow
what us the
inner voice
the soul
for the better
advises us
tells us

indiċenti

Min hu hu stess
kontra l -
indiċenti
konvinzjonijiet tagħhom
u manjieri
individwu stess
il
lordliness
il-maġġoranza
il-nobbli
din id-dinja
garantit u
fl sigur
hort hija
iħoss u
jemmen

Huwa jħobb
il-guys ħżiena
din id-dinja
loud minn
il-pulpit
loudly
l-aħjar
jitkellmu tkompli
u kompliet

Imma itqal
huwa
lilu nnifsu
anke l-
Ħażen innifsu
innifsu fuq
it-tricks
li jidħlu

the reign

Who is himself
against the
indecent
their mindset
and manners
oneself
the reign
the majority
the nobles
this world
guaranteed and
yourself in safe
Sounds
feels and
believes

He likes
the bad guys
this world
according to
the pulpit
according to
the better
continue talking
and away

But heavier
is it
herself
even that
Evil in itself
itself on
the tricks
to come

kemudahan

Ia tidak
kemudahan kami
mulut
tidak terbuka

Ia tidak mencukupi
penunjuk jari
setiap hari
Mantra of
pihak berkuasa terhadap
kejahatan
di dunia
kami
penunjuk jari
ke
keperluan
kata-kata itu
terhadap
jahat
untuk membuat

yang benar-benar
yang lebih baik
cara
mahu menyediakan
permulaan
dengan anda
dirinya kepada

Jadi bagus
beliau
kebolehan
dan boleh

the better

It is not
our convenience
the mouth
not open

It is not enough
the finger pointer
the daily
Mantra of
Authority against
the evil
in the world
us with
the finger pointer
prompting
the words
on the other hand
to make

Who really
the better
the way
wants to prepare
the catch
with him
himself to

As good as he is
the ability
and can

മനുഷ്യരാശിയുടെ

ഞങ്ങൾ പഠിക്കാൻ
ഓരോ നിന്ന്
മറ്റുള്ളവ

ഞങ്ങളും
ഇനിപ്പറയുന്നവ ചെയ്യാനാകും
മറ്റ്
സംശയത്തിലാകുന്നു
അവൻ എങ്കിൽ
ദ
അവിഭാജ്യവും
മനുഷ്യരുടെ അന്തസ്സിനു
തന്റെ നിന്ന്
ശക്തി
പെരുമാറ്റം
കാൽ കൊണ്ട്
എറിയല്

എന്നിട്ടും,
എല്ലാം എങ്കിൽ
പറഞ്ഞു
ഒപ്പം
ചെയ്തു

ഞങ്ങൾ എല്ലാവരും
ഓരോന്നിനും
മുഴുവൻ
മനുഷ്യരാശിയുടെ
സമൂഹം

We learn

We learn
of each
other

We may
the other
doubt
if he
the indivisible
human dignity
from his
making practices
with feet kicking

Also then
If everything
said and
is done

We are all
every single one
the whole
mankind
the Community

Tongotra iray

Tongotra iray
dia manana
tamiko
amin'ny
nandao
ny tongotro
Izy no ao amin'ny
menatra
redness
avy amin'ny anao
malala
tsara tarehy
an'arivony taona
miverina mena mena
raiki-tahotra

of shame blush

Your right
Foot has
my left
Foot touched

He is in
blush of shame
from yours
charm

millennia
back brown red
frightened

Samstag, 1. September 2018

'Geschicht

'Geschicht
ni warnen
Si weist
an der
Vergaangenheet

D 'Mënschheet
der indivisibel
Dignitéit
vum Mënsch
ëmmer an der
am Gaangen
gëtt hëllt
weider

an et
leien
net am
de Fangerzeechner
fir dat besser
d 'Ustrengung

Lies therein

The history
never warn
she shows
on the past

The Incarnation
to the indivisible
human dignity
still in the
Is going
continues

Lies therein
not in
the reminder
for the better
the effort

pamiršote

baltas mano
mirtis į
Moteriška figūra

Medinė siena
tačiau
Cascades

Kalnas
kris
nukreiptas
ledas šaltas

galutinio
naktis

mano
apsaugai
Drabužiai
kojinės
pamiršote

rearmost

White
Of the
Death in
female figure

The wooden wall
against the
cascades

The mountain
overthrow
directed
the cold

of definitive
night

The
protective
Clothes the
socks
to forget

sur pilori

Je sais
la mentalité
digne d'éloges
coutume
pouvoirs de l'État
pas moi

Je le pense
que ça
si elle le fait
contre
l'indivisible
la dignité humaine
se passer
ça veut dire
Le devoir est

Quelque chose
en elle
Yeux mal
cependant
le discours
de garder

Même si
J'aime
déjà de
un conseil national
dit
moi à
traîtres
à la
sur
pilori
et moi
donc
punis
voudrais

Something

I know
the mindset
praiseworthy
Customs of
state powers
not me

I think
that it
if they
against
the indivisible
human dignity
elapse
it mean
Duty is

Something
in your
Eyes evil
on the other hand
the speech
to keep

Even if
I like
already from
a national council
told
me to
traitors
to the
pillory
posed
and me
therefore
fined
would

Pasaule

Pasaule
var
sev
aptuveni
burtot

jo
kur
skats
uz
ļaunums no
citi
paaugstina

bet
pašas
iekšējā tumsa
dod
fonts
Stellera

tas ir
cits
vēsture
no ārpuses
apžilbināja
mazs svars

Tā vietā, lai
pildspalvu
ņemt
fakti
labāk
burtisks
līdz
pierāda

little weight

The world
let yourself
nearly
spell

There
where you are
the view
on the
Evil of
other
raises

But that
inner darkness
gives the
Font Steller

This is
another
story
from the outside
blinded
little weight

Instead of the
Style too
take over
the facts
the better
literally
to prove

ຜີປີສາດ

ໄດ້
ອາພາດເມັນ
ຢູ່ໃນ
ດໍາ
ປ່າໄມ້
ມືດມົວ
ທີ່ໃຊ້ເວລາ
ຊ່ອງ
ໄດ້
ຜີປີສາດ
ຄົນ
ຂອງເຂົາເຈົ້າ
ການເປັນ
ກ່ຽວກັບການ
ຄວາມມືດ
ໃນຫຼັກແສງສະຫວ່າງ
ການແຕ່ງຕັ້ງ

in the light core

The hermitage
darkened time
a hoard
the spirits
those her
Beings on
the dark
in the light core
appoint

û paşê

Dinya
tê fêmkirin
çi em
ji
banê
ji ezmên
bo ketin
bibînim

wê heye
demeke
berî
de em
hatin ba
û paşê

her time

The world
endure
what we
from the
global rooftop
falling
see

she has
her time
before we
came
and then

inveniam

mihi
ars est,
quid mihi
in mente
intimum
tactus

Foris est mundum
et interiorem mundi
qui extra orbem terrarum
unum
anima mea

Quia nec quaerite
illi me inveniam

she let me find

For me
is art
that's what my
Mind in the
innermost
touched

The outside world
the inner world
the outside world
the one
soul

I am not looking for
she let me find

nedjeljivo

Moram
mene
bijes
mržnja
drugima
ne previše
srce u
moj duh
uzeti

Ipak, jesu
one u srži
baš kao i ja
nedjeljivo
ljudsko dostojanstvo

Nevertheless

I have to
me
the fury
the hatred
another
not too
Hearts in
my mind
to take

Nevertheless, they are
those in the core
just like me
the indivisible
human dignity

una donna

Master, chef
à a tavola di cucina
salva
a so natura
cù
ghjustu
attitudini
muvimenti

A brigata
a narrativa
a storia
fisicu putenti
l '
persu
Paradisu in
i dui
manu
una donna

of both hands

master cook
at the kitchen table
unaffected
his nature
with
upright
attitude
moving

The brigade
the narrative
history
physical powerful
the
lost
Paradise in
of both
hands
of a woman

백

압도적 인
에
이전
시간
당신의
나중에
그림자

도주
근접
챔버들
밤
꿈
영혼
고독한
마음

깔끔
침대가
그리고
의자
오는
당신
기억의
성육신
결코 더
백

abscond

overpowering
from back then
Yours later
shadow

fled
the roundabouts
in those
chambers
at that time
spend the night
lonely
mind

Cleaned up
Sun loungers
beds
and chairs
you came
the memory
incarnate
no more
back

Freitag, 31. August 2018

Quien sin pecado, arroje la primera piedra

Subrayamos la universalidad de los derechos humanos.

Antes de que todas las luces del mundo se apaguen.

Cualquier cinismo que devalúe la dignidad humana indivisible crea monstruos que son más terroríficos de lo que puedes imaginar.

En el Occidente humanista hay esclavitud en la forma oculta. La Ilustración, la pura razón autónoma, no logró integrar la cultura minoritaria de los demás, al incorporarla a su concepto de razón.

Las luces de Occidente se oscurecen con éxito, las ideas de Oriente, en el que, a través de la adquisición, el capitalismo libertario de la ganancia, la potencia mundial trata de un desgarro en sí.

Este comportamiento monstruoso, en política, ciencia, sociedad, hace que aquellos en sus religiones, pecadores seculares, la comparación de un bufón occidental, paternalista.

En la religión de "liberalismo" significa cualquier multimillonario, un cristiano que se rebela contra los que no tienen por ser más rico, sin obstáculos, invertidos por los pobres del mundo en sus riquezas.

El "pecado original" no es el "blanco" u otros a quienes culpar. Los pobres; Cita: un Consejo Nacional de Suiza: "La pobreza es un crimen".

Los ricos están protegidos por el patrimonio, la riqueza por generaciones. John Calvin le prometió que serían los "elegidos" primero en la Edad Media.

El sufrimiento es para todos nosotros, incluso si no lo es, para todos. El dogma de la dignidad humana indivisible está por encima de todo juicio de valor oral.

Significa ponerse en contra, el pensamiento imperialista, la economía, la política y las diversas instancias de las escuelas espirituales.

El odio es para quienes se someten a él (dignidad humana indivisible). La tiranía y la esclavitud, la supresión como individuo tan bueno como lo es establecerse.

La intención no es la erradicación infernal del mal absoluto, sino la diversidad de la existencia, del esfuerzo, de la humildad, lo mejor que se pueda, para establecer nuevos aspectos.

La Iglesia, es una "escuela" en constante cambio, que trata de tener sentido, de establecer todo el camino que uno tiene que recorrer como adulto, bajo su propia responsabilidad.

Quien sin pecado, arroje la primera piedra.

"El gran Satán" es en todos nosotros mismos, que puede ver el mal absoluto no en sí mismos, día y noche en su abierto "ojo de pez", la miseria es, la vida es siempre en el ojo de los demás, y si no hay nada allí, a continuación, búsqueda.

El radicalismo de los intelectuales investigadores, que afirman que si uno toma una actitud política, a la dignidad humana indivisible, que busca un cambio fundamental en un orden social imperante; ser la lucha contra todo lo occidental, ya que uno está preparado para arrojar los derechos humanos, evidenciado por la Ilustración, como si estuviera en el basurero.

Los libertarios quieren convertirnos a su dios del beneficio, liberarlos como siervos. Dado que se someten con sus propias manos, desde el pantano, la tiranía de la culpa, a través de la posesión, el dinero, las ganancias, como empresarios, el pan y el trabajo, y de ahí el significado.

La dictadura, en todas partes, se puede identificar en todos los campos políticos.

human rights

We underline the universality of human rights.

Before all the lights of the world go out.

Any cynicism that devalues indivisible human dignity creates monsters that are more terrifying than what you can imagine.

In the humanistic West there is slavery in the hidden form. The Enlightenment, the pure autonomous reason, did not succeed in integrating the minority culture of others, in incorporating it into its concept of reason.

The lights of the West darken with success, the ideas of the Orient, that in this, through the takeover, of libertarian capitalism, of profit, the world power itself tries to tear itself away.

This monstrous behavior, in politics, science, society, makes those in their religions, secular sinners, the comparison of a western, paternalistic buffoon.

In the religion of "liberalism" means any billionaire, a fellow Christian who rebels against the have-nots by being richer, unhindered, invested by the world's poor in his riches.

The "original sin" is not the "white" or others to blame. To the poor; Quote: a National Council of Switzerland: "Poverty is a crime."

The haves are protected by the heritage, the wealth for generations. John Calvin promised you that you would be the "chosen ones" first in the Middle Ages.

Suffering is for all of us, even if it should not be, for all. The dogma of indivisible human dignity stands above every spoken value judgment.

It means setting oneself against, the imperialist thought, the economy, the politics and the various instances of spiritual schools.

Hatred is for those who submit to it (indivisible human dignity). The tyranny and bondage, the suppression as an individual as good as it is to settle.

The intention is not the infernal eradication of the absolute evil, but in the diversity of existence, to the effort, in humility, as well as you can, to set new aspects.

The Church, is a "school" in constant change, trying to make sense, to lay all the trail that one has to go as an adult, on their own responsibility.

Who sinless, throw the first stone.

"The great Satan" is in all of us ourselves, who can not see the absolute evil in itself, day and night in his open "fish-eye", the misery, life always in the eye of the other, and if there is nothing, after search.

The radicalism of the investigative intellectuals, claiming that if one takes a political attitude, to the indivisible human dignity, which seeks a fundamental change in a prevailing social order; be the fight against everything Western, since one is prepared to throw human rights, evidenced by the Enlightenment, as it were in the bin.

The libertarians want to convert us to their god of profit, to liberate them as servants. Since they submit themselves with their own hands, from the swamp, the tyranny of guilt, through possession, money, profit, as entrepreneurs, bread and labor, and thereby the meaning.

The dictatorship, everywhere, can be identified in all political camps.

ទទួលបានជោគជ័យ

ទទួលបានជោគជ័យ
និងវ័យក្មេង
បានហៅថា
មិនមានឆន្ទៈ
នោះ
គួរឱ្យរីករាយ
ធ្លាប់ស្គាល់
ដើម្បី
ចាកចេញពី

confidant

Successful
and young
called
not willing
the pleasant
familiar
to leave

Nada es más difícil para mí, y requiere más de mi carácter, que mi avaricia miserable, el desprecio por mí mismo, el otro, yo mismo en este momento, decirme a mí mismo; No, mi querido Hans, así que no y no el dedo para jugar el otro, el Salvador.

Nothing is more difficult for me, and requires more of character from me, than my miserable greed, the contempt for myself, the other, myself at this time, to say to myself; No, my dear Hans, so not and not the finger to play the other, the Savior.

Donnerstag, 30. August 2018

ಕಥೆಗಳು

ಕಥೆಗಳು
ದಿಂದ
ದಿ
ತ್ಯಾಜ್ಯ
ಒಂದರಿಂದ
ನುಜ್ಜುಗುಜ್ಜಾದ
ನಿಯತಕಾಲಿಕ
ಸಂಗ್ರಹಿಸಲ್ಪಟ್ಟ
ತಂದ
ಆಫ್ ದಿ
ಒಂದರಿಂದ
ಕೈ

a crumpled one

stories
from the
waste
a crumpled one
magazine
moved
from one
hand