Die Menschenwürde ist universell, unteilbar und absolut. Niemand kann das Innerste, der Kern der Seele, darin Gott in jedem Menschen wohnt, mit Gewalt und Totschlag zerstören.
Buddha uses a stylistic device to describe, by drawing a figurative comparison, that the failure to recognize the illusion of the self is the source of all ignorance and unhappiness. He uses the image of turning away from the self, that is, by dropping one's ego defenses and committing suicide, a person can open up to other ways of being and relating and thus transform themselves into a pure essence of humanity. With that, and in this way, he becomes unfree. Man cuts himself off from his own inner world. In the process, man becomes a compliant tool of spiritual dictatorship and subjugated. He thus loses his creative power because for generations, except for today's gurus, whose successors are Buddha, he has been led to believe that he has a kind of transcendence and immortality
The presence of a truly loving person can trigger a warm feeling in the other person. It is not possible to transfer grace through another person; for the grace of God comes from within. Every teaching is expressed in words or symbols. The origin, its living presence, comes from the reality of the soul. In the countertransference of the guru with the teaching to his students, the spiritual master hopes to achieve immortality. With a simple gesture, the guru tries to underline the reality of his teaching. He hopes that his message in written holy scriptures will find an echo in subsequent generations centuries later. A movement, a gesture reveals to the other person the body image of a person, what he could avoid or expand on. The truth of the other person is not revealed in its entirety. Words convey what the other person already understands or does not understand. A other person cannot be the content, for good or bad, of a teaching for someone else.
If you are ready to obey the soul; thoughts come to us, not we to them. The search for insight, through the unconscious and that which surrounds us in every place in the world. Man does not have to look for silence, it comes and passes.
The spirit blows wherever it wants. A guru who asks the student to calm his mind. In doing so, the student should calm himself and the guru at the same time. Because the master has his doubts about not being able to cope with himself, his subconscious and his soul alone. The guru wants absolute union with the student and the reality of the world. God who resides in the subconscious in all people. The master wants to deceive the student by telling a lie
Crying is associated with grief and loss. The child does this from the very first cry. When the crying comes from the deepest depths of the soul, insight is not far behind for stubborn reason. Crying because universal, indivisible, absolute human dignity has not yet become the highest principle of humanity.
To have lasting joy, you must avoid the inward and outward direction. You will celebrate it for a brief moment as a personal victory, only to fall into eternal despair. Every self-importance will appear like a vision in your consciousness, stay there briefly, and then disappear, to step again on the treadmill of lasting bliss for all eternity. You do not have to search for eternal joy. writing humility; the search for eternal joy.
Listen to what is directed to you from external objects and internal things, whatever they may be. Keep your mind as a serving tool for new insight. The innermost includes the outside and the inside of a person. All opposites are contained in it. We are nature in nature, beauty and suffering lie very close to each other in it.