Estar drets arbres

la història
de les paraules
circumdat
pel fet que el
esperit
cap imatge
per
s’ha

deixar caure el
lletres
com una ombra
l’aiguat va
entre
les forquilles
i branques
del resseca
encara en
de la vora del camí
estar drets
arbres

la brúixola

la brúixola
té en mi
una cara
l’agulla
quan
jo
un llibre
collita
el jo
grades

era
mai una
estranger
esperit de
amb mi a través
els números
commovedor

havia
l’ànima
les seves paraules
en una
desconegut per a mi
familiar
estil

La visió del món
l’interior
establir al meu
naturalesa
em diària
succeeix

Me every day happens

The compass
Has in me
a face
Whose needle
if
I
a book
reading
that me
stabs

It was
Never
foreign
Spirit of the
Me through
the digits
touched

There were
the soul
Her words
in a
Unknown to me
familiar
manner

The world view
From the inside
forth my
According to
Me every day
happens

To make

To make

We are ourselves

environment

we are

Whether poor or rich

nature

It takes

Courage

Of self-respect

In it the

Own

Humility the

freedom

to accomplish

In abandonment

lonliness

In the mind

The reflection

Of soul

from our

Protected one

Crumbling gold

to accomplish

A stay

An apartment

Which is no promotion

Does not mean

the humanity

No

themselves

Even better

To make

ដើម្បីធ្វើឱ្យ

យើង
ពួកយើង
បរិស្ថាន
យើង
មាន
ថាតើក្រីក្រ​នៅ
មិនថាជាអ្នកមាន
ធម្មជាតិ

ដែល​វា​ត្រូវការ​ពេល
ភាពក្លាហាន
ខ្លួនគាត់ផ្ទាល់
ខ្លួន​មានតម្លៃ
នៅទីនេះ
ការ
ដោយខ្លួនឯង​ក្នុង​ការ
ឱ្យ​មាន​ចិត្ដ​រាបទាប
សេរីភាព
ការ​បង្កើត​ការ

ក្នុង
ភាពឯកោ
ក្នុងចិត្ត
ការឆ្លុះបញ្ចាំង
នៃព្រលឹង
ពីរបស់យើង
ភាពកខ្វក់
មួយ
កំទេច​អាហារមាស
ការ​បង្កើត​ការ

មួយ
ដាក់ទៅស្នាក់នៅ
ផ្ទះល្វែងមួយ
ដែលគ្មាន
ការ​លើកកម្ពស់
ខ្លួនគាត់ផ្ទាល់
មិនមាន
បាននិយាយថា
ការ
គ្មាន
ខ្លួនគាត់ផ្ទាល់
ខ្លួនវាល្អប្រសើរជាងមុន
ដើម្បីធ្វើឱ្យ

вянкі

Да сцяны ночы

вянкі

заробак смерці

за палеглых

на вайне

ехалі туды на машыне

*

До стены ночи

венки

заработная плата смерти

для павших

в войне

поехал туда на машине

*

Bis vor

die Mauer

der Nacht

die Kränze

den Lohn

des Todes

für die

Gefallenen

im Krieg

gefahren

ትክክለኛው የትንሽ ነገሮች መጠን

ትክክለኛው የትንሽ ነገሮች መጠን

ለውጥ የለውም

የብዙ ቃላት ድር

እንከን የሌለበት ሊጥ

በእያንዳንዱ

መሞከር

ከሰው እጅ

ለአለም

በተለመደው ስሜት

ዋጋ ያለው ለማድረግ

*

Die richtige

Menge

aus Kleinigkeiten

macht es 

nicht aus

ein Geflecht

von Worten

einen Teig 

ohne 

einen Fehler

in jedem

Versuch

aus Menschenhand

für die

Welt 

im gebräuchlichen

Sinne

wertvoll 

zu machen

صندوق البريد

صندوق البريد

فارغ

يغير المشرف مقره

ذهابا وايابا

على الكرسي

الموظف المرؤوس

بنته

يسعى للاتصال

بدون التوقعات

لتكون قادرة على الوفاء

*

Der Briefkasten

ist leer

der Vorgesetzte

wechselt seinen

Hauptsitz

hin und her

auf den Stuhl

des Untergebenen 

seine Tochter

sucht Anschluss

ohne Erwartungen

erfüllen zu 

können

Ոչխարի մորթուց

Ոչխարի մորթուց

ձկան մագաղաթ

քաշել

դեսպանատունը

առանց բառերի

չի կարող

փոխանցվի

*

Aus dem Schaffliess

ein Fisch Pergament

zu entflechten

die Botschaft

ohne Worte

kann nicht

weiter gegeben werden

təbəssüm

Çılpaq qürur

təbəssüm

gözlərində

qadının

*

Der nackte Stolz

das Lächeln 

in den Augen

einer Frau

All people

All people go their own way. The soul and spirit are not out there in us. The healing is within us. Nobody can replace the inner eye, to the inner world and to the outside world, of a counterpart with his willingness to help. The therapist can advise the needy, but each person has to walk the path in his or her own experience.

The soul is the Great Mother of all of us. Individuation is a term, like any other word. Nobody can describe the development of an individual from the outside. In the countertransference, the "healer" means himself, with his doctrine for others, himself.

In the germ, in the womb, at birth, in becoming and passing away, through the determination of the soul, completely preserved from the origin.

The process through the mouthpiece of the soul, the dream, to insight as an adult offers the development of one's own abilities, aptitudes and possibilities for views, attitudes, opinions and perspectives, for oneself and the world.

The history of mankind, in the book of books;

the laws of the soul

have been in every human being since the beginning of the incarnation.

The soul's child (the logos) did not arise in reverse.

Man is time, in his short time.

The gods - variety likewise.

Beauty, the primacy of narratives and images, does not exist without the ugly, the darkness.

(A reluctance to become conscious, to see through everything, including oneself, and to give up all literal and symbolic speech is a sign of grabbing hold of the other with one's belief)

The spiritual (the spirit) is the tool to lead a dialogue with the soul on one's own responsibility.

Ideas, terms and beliefs don't solve any of the world's problems, people should try to become aware of themselves.

The world is good, the hubris of men, for generations wants to rise above Eros and Tanaotos.

i am my own enemy

i am time

in my short time

We may eat from the tree of knowledge,

and don't presume

stealing the fruit from the tree of life to eat.

We're released from paradise

we must learn our life in humility,

consciously design on their own responsibility.

The Friends of Man (Philosophers)

The pastoral workers with their archetypes for setting, at the hand of the suffering,

both must learn to distance themselves from their hubris

because every person will remain a secret to the other.

 

Gender (anima and animus) cannot be excluded from a polytheistic entity.

Any experience that man holds in his mind remains sketchy.

Wholeness and unity (the body-soul unity) may be explained as a hypothesis.

Every person, whether trained, instructed or not, is and remains unique.

The opposite sex (the diversity of genders) in us and out there is not without subjective experience at every moment.

The soul contains the paradox of inner world and outer world.

The paradox that comes up in every dream.

(The world of the gods, from (reflection - descriptions of generations) to fresh thinking, as a surprise, of ideas and revelation, through the (God Hermes) to kindle a therapy in order to make new insights and discoveries in others).

the social

and personal problems

(you don't have to) think

Hardship and suffering are real occurrences of all mankind.

A therapy that reaching with a new fiction

frees us from our predicament and describes it.

Someone who understands that their soul making has to be a way of life.

I'm at a loss for words, I can't come up with any counter-arguments.

*

Alle Menschen gehen ihren eigenen Weg. Die Seele und der Geist sind in uns nicht da draussen. Das Heilende ist in uns. Niemand kann mit seiner Hilfsbereitschaft, das innere Auge, zur Innenwelt und zur Aussenwelt, eines Gegenübers ersetzen. Der Therapeut kann den Notleidenden beraten, den Weg in seinem erleben muss jeder Mensch selber gehen.

Die Seele ist die Grosse Mutter von uns allen. Die Individuation ist ein Begriff, wie jedes ander Wort auch. Niemand kann den Werdegang eines Individuums von aussen beschreiben. In der Gegenübertragung meint der "Heilende" sich damit, mit seinem Lehrsatz für andere, sich selber. 

Im Keim, im Mutterleib, zur Geburt, im Werden und Vergehen, durch die Bestimmung der Seele, aus dem Ursprung vollständig erhalten. 

Der Prozess durch das Sprachrohr der Seele, dem Traum, zur Einsicht als Erwachsener,  bietet die Entfaltung eigener Fähigkeiten, Anlagen und Möglichkeiten zu Anschauungen, Haltungen, Meinungen und Perspektiven, zu sich selbst und der Welt.

Die Geschichte der Menschheit, im Buch der Bücher;

die Gesetze der Seele

gelten seit dem Beginn der Menschwerdung in jedem Menschen.

Der Seele ihr Kind ist (der Logos) nicht umgekehrt enstanden. 

Der Mensch ist Zeit, in seiner kurzen Zeit.

Der Götter - Vielfalt desgleichen.

Die Schönheit, der Primat von Narrativen und Bildern, gibt es nicht ohne das Hässliche, die Finsternis.

(Die Abneigung, alles bewusst zu machen, alles zu durchschauen, einschließlich sich selbst, und alle wörtlichen und symbolischen Reden aufzugeben, ist ein Zeichen den anderen mit seinem Glauben habhaft zu machen)

Das Spirituelle (der Geist) ist das Werkzeug, ein Zwiegespräch mit der Seele in eigener Verantwortung zu führen. 

Ideen, Terms und Glaubensätze, lösen keine Probleme der Welt, der Mensch soll sich bemühen, über sich selbst bewusst zu werden.

Die Welt ist gut, die Hybris der Männer, seit Generationen will sich über Eros und Tanaotos erheben.

Ich bin mein eigener Feind.

Ich bin Zeit

in meiner kurzen Zeit

Wir dürfen vom Baum der Erkenntnis essen,

und uns nicht anmassen,

vom Baum des Lebens die Früchte zu stehlen um sie zu essen.

Wir sind aus dem Paradies entlassen,

wir mussen lernen in Demut unser Leben,

in eigener Verantwortung bewusst zu gestalten.

Die Freunde des Menschen (Philosophen)

Die Seelsorger mit ihren Urbildern zur Setzierung, der Leidenden zu Hand,

beide müssen lernen, von ihrer Hybris Abstand halten

denn jeder Mensch, wird dem anderen ein Geheimnis bleiben.

 

Das Geschlecht (Anima und Animus) kann mit eine Vielgöttereinheit nicht weggedacht werden.

Alles was der Mensch an Erfahrungen in seinen Gedanken festhält, bleibt skizzenhaft.

Ganzheit und Einheit ( die Leib - Seele - Einheit) darf als Hypothese erläutert werden.

Jeder Mensch, ob geschult, unterwiesen oder nicht, ist und bleibt einzigartig.

Das Gegengeschlecht (die Vielfalt der Geschlechter) in uns und da draussen entbehrt sich nicht der subjektiven Erfahrung in jedem Moment.

Die Seele beinhaltet das Paradoxon von Innenwelt und Aussenwelt.

Das Paradoxon, das in jedem Traum zur Sprache kommt.

(Die Götterwelt, aus (Rückbesinnung - Generationenbeschreibungen) zum frischen Denken, als Überraschung, der Ideen und Offenbarung, durch den (Gott Hermes) eine Therapie anzufachen, um beim anderen neue Einsichten, Entdeckungen zu machen).

Die sozialen  

und persönlichen Probleme

(muss man) nicht denken

Not und Leid sind reale Begebenheiten der ganzen Menschheit.

Eine Therapie die das Erreichen mit einer neuen Fiktion

uns aus unserer  misslichen Lage befreit und beschreibt. 

Ein jemand, der sich so versteht, dass sein Seelenmachen eine Lebensweise sein muss.

Mir fehlen dazu die Worte, dazu kann ich keine Gegenargumente fassen.

nel mezzo

nel mezzo

io

che

" IO "

è tempo

tra due mondi

solo un breve periodo

tra sogno

e giorno

con tutti i sensi

fin dal grido di nascita

mani

alla fine

la morte

usa con umiltà

*

mittendrin

ich

das 

" ich "

ist Zeit

zwischen zwei Welten

nur kurze Zeit

zwischen Traum

und Tag

mit allen Sinnen

seit dem Geburtschrei

die Hände

bis zum Ziel

dem Tod

in Demut gebrauchen

The world

The world
the nature
we are nature

The life
continues
without too
the people

the soul
the Spirit
is in us

the training
the soul
through the dream
in every human being

the soul
knows our machinations
leading us to the abyss

the soul she is so old
like humanity itself

the world outside
of the feasible
spiritual
our hubris
that of worldly pride
in the mirror image
the soul
has each of us
over generations
in the dream
warned against it for new insight

The life
on mother earth
has been since the beginning
the incarnation
with need and misery
with the night sea voyage
of each
for testing

with death
as our ultimate goal
determined by the soul


we are the displaced
from paradise
fraught with unrest
the day
in progress
and thoughts
for the better
the attempt

that I
our consciousness
on the descent into hell
in a storm in a hurricane
on the subconscious
the soul of the high seas

heroes want
the contradiction
of the living

that of the inner world
to be in between
of the human
unite to the outside world

in humility
the simple things
Step by step
with the attempt
for the better
the new act

One sweet Woe

On Farewell
Do you call
me
at the
names

I open it
At the same time
a new
unknown
world

In the shade
The lost
paradise
In the mind
the night
A deep one

sweet
Woe out
abandoned
garden

акырында коштошор

үчүн
акырында коштошор
колл
сиз
мага
алганда
аталыштар

Мен ачат
ошону менен
бир
жаңы
белгисиз
дүйнө

көлөкөдө
-Жоголгон
бейиш
ичинде
жан
түн
бир
терең

таттуу
каран
тартып
таштап
бакча

With infertility

Who the weed
In his garden
As spoiled
will also be
With infertility

Of dissatisfaction
himself
in the
To be there
not
rightly
come

에 자신의 생활 경로를 왔다

누가 그
위드가
에서 자신의
정원
대로
유해물
스스로
자기 자신
라고 생각
이다
또한
와 함께
불모

불만
그의
자기 자신
에서
의 존재
수 없습니다

생활
의의
에
자신의
생활 경로를
왔다

The men the mother be

If the
biting
Greedy breath
Of men’s rule
itself
The living
Is obtained

Awaken it
In the mind
the men
the mother
be
to the world
of the things
And essence

Die houding

Die houding

dié van homself

oortuig daarvan

vroulike opvoeders

'n botsing

meer teenstrydig

menings

dit aan die skeuring

samewerking tot gevolg kan hê

dat nee

die erns wat nie by kinders moet wees nie

*

Die Haltung

der von sich 

selbst überzeugten

Erzieherinnen

ein Aufeinanderprallen 

widerstreitender 

Auffassungen

das zum Zerwürfnis 

in der Zusammenarbeit

führen kann

das nein

die Strenge

darf es 

an Kindern

nicht geben

sotoan

Blokeatu haurrentzako liburuak

seme-alabekin duena

eta hezitzaileak

betetako espazioa

sotoan

eskotilatik behera

ordenaren mesedetan ez ditu behera eraman behar

*

Kinderbücher

versperren

den mit Kindern

und Erzieherinnen

gefüllten

Raum

im Keller

über die Luke 

hinab 

darf man 

sie nicht

der Ordnung

wegen nicht tragen

l ‚ani vivant

se u
biting
rispiru ingordu
u duminiu maschili
defile
i vivi
l ‚armi
sempre
mette

si pesa lu
in la menti
l “ omi
la matri
a so
di lu munnu
di e cose
e
l ‚ani vivant

The uncovered soul is spoken

And why
enough
it not
The reverberation
Of your looks
Your words
the Holy
Fire the
flaming
In the mind
burns

Still in
humility
Constantly
celebrate
and not
to ask
to suffer

Whether it is
Only the
imagination
The uncovered
soul
Is spoken

 

Da snosi

i zašto
dovoljno
to ne
odjekivanje
oči
tvoje riječi
sveta
vatra koja
goreći
u vidu
opekline

šutnja
u
poniznost
otporan na
slaviti
a ne
pitati
da snosi

Bilo da je to
je samo
mašta
predstavio
duša
govorio

 

From humility with pain

The transformation
Already takes place
if the
separation
about history
of another

The time
The seer
The seen
Still stands
for one
moment

From humility
With pain
And woe
at a distance

What both
Or the one
only is
May only
exceeded
become
When the
others in
the relationship
Invites you
And calls

The so-called
love
which
at the other
Fed up
do
want
Is already
Long in it
In disrepute

li Svallfors

veguherîna
Vedîtinên
êdî
li şûna
dema ku
jêkcidakirina
di dîrokê de
yekî din

wê demê de
a Çîftyurek
a
nedîtiye
bêdeng li
standên
bo bi
bîskekê

ferzbûna gör’êdabûnê
bi êş
û wey li
dûr ve li

çi du
an
a
yek
bi tenê ye
de divê
bi tenê
barêlekê ji
ê
dema ku
din jî li
têkiliya di
hûn vedixwînin
û bangên

ew
evîn
ew
bi xwe jî
li ya din
t’ijî
make
dixwaze
is already
li wê derê demek dirêj
li Svallfors

atera

alde ilunak datoz

azpian

ondoan dagoen ohea

lo dagoenarena

atera

*

die dunklen Seiten

kommen

unter dem Bett

des Beischläfers

hervor

магутны струмень

магутны струмень

небяспекі

па краях

у зыбучых пясках

захраснуць

у пераходзе

утапіцца

на іншым

ўніз бераг

на струменьчык

становяцца за кошт адбору вады

*

Reissender Strom

Gefahren

an den Rändern

im Treibsand

stecken zu bleiben

im hinüber 

zu ertrinken

am anderen

Ufer hinab

zum Rinnsal 

durch die

Wasserentnahme

geworden

The awakening

The awakening
In the dream
The carrier bag
of the
Nothing
White whence

And all
Have in it

subtle
Fragrances of a
remote consulting

In the calendar
Is not
firmly set
time

Also whether one
come back
can

For lunch
stands
not there
therein

In the slumber

The hand
At the cradle
To the
child
Of crying
in the
Sleep
bring

The child
In the slumber

The dream
from his
trembling
Lips reading

At his
thread
Hangs the
whole world

The dream
Of the
People
directs and
passes

In the good
like in
bad

Whether we
The knowledge
want
or
Not

ມື ທີ່ໂງ່ນຫີນ ເຄລະ​ເດີນ ໄດ້

ມື
ທີ່ໂງ່ນຫີນ ເຄລະ​ເດີນ ໄດ້
ປະມານການ
ເດັກ
ຈາກຮ້ອງໄຫ້
ໃນ
ນອນກັບ
ໃຫ້

ເດັກ
ເຂົ້າໄປໃນ ນອນ​ຫລັບ

ຄວາມ​ຝັນ​ໄດ້
ໂດຍລາວ
ຕົວສັ່ນ
ອ່ານປາກ

ໃນ
ກະທູ້
hangs ໃນ
ໂລກທັງຫມົດ

ຄວາມ​ຝັນ​ນັ້ນ
ໄດ້
ປະຊາຊົນ
ຊີ້ນໍາແລະ
ຜ່ານ

ໃນທີ່ດີ
ໃນ
ບໍ່ດີ

ບໍ່ວ່າຈະເປັນພວກເຮົາ
ຮູ້ວ່າ
ຕ້ອງການ
ຫຼື
ບໍ່

Woman and man

The foundation
Of the total
mankind
is the
responsibility

Themselves
to be
own
Life
long

For
the own
education
A to
put

In the
his
own
essential core
on
the reason
To go

Woman and
man

Mulier quod homine

et fundamenta
totius
hominibus
est
responsibility

ipsum
eius
suum
vitae
longus

quia
suum
formation
etiam
posuit

apud
eius
suum
essentia
in
quod
ratio
ut

mulier
quod
homine

Achievement

My little
I
Is convertible
as a
autumn leaf
in the wind

The others
go
As an image
in my
mind
around

It would be
Me no
achievement
value
my own
Even
to search

If you
Not live
would
in me
In one
Sea of ​​stars

Mana mazā

Mana mazā
es
ir konvertējama
Tāpat kā
rudens lapu
vējā

otrs
iet
attēls
manā
prāts
apkārt

tas būtu
man nav
ieguvums
vērts
mana
pati
lai meklētu

ja jums
nedzīvo
būtu
manī
A
zvaigznes Pagaidām jūra

Under blow shadow

heckling
from the
night

Where under
blow
shadow
short
light strips
about

Known
and
unknown
faces
streak
to let

Naktis

Grasinimus kłopotliwymi
nuo
naktis

kai pagal
smūgis
šešėlis
trumpas
apšvietimo juostelės
apie

draugas
ir
nežinomas
veidai
ruoželis
palikti

Barren

The life force
the soul

Just to
the power

The essence
the
things; matters
The existence
barren
emasculated

মাংস

মাংস

প্রাণীগুলো

প্রাচুর্যের মধ্যে

ব্যবহার এবং ব্যবহারের জন্য প্রস্তুত

*

Das Fleisch

der Tiere

in einer Überfülle

zum Gebrauch

zurecht

gemacht

Der Muecht

d’Dynamik
der Séil

vun
nëmmen
der
Muecht

der Natur
der
astellen
der
anhëlt
net
gesin e
emasculated

In the memory

The child
Is looking for
beginning
the hand

Not
only on
stony
path

That him
The blessing
one
People
by
his own
Life
in the
memory
is certainty

Fahatsiarovana azy

ny ankizy
mitady
manomboka
ny tanana

tsy
ihany
marivo ambony vatolampy
fomba

fa izy
ny fitahiana
iray
olona
ny
ny
fiainana
ao amin’ny
fahatsiarovana azy
dia azo antoka

 

From further distance

Your
face
Whispered to me
Of delicate
stringboards

And against
everything
What
Of order
itself
and others
The custom
necessary

Not at all
on the mountain
barefoot
at the
mother’s breast
As an adult
To their
milk
insatiable
to ask

Further to
drink
Her
At her
chest
Hang on
stay
as a
forever
fresh
retarded
infant

How tender
are you
My heart
faithfully and
close
From further
distance

Have for the good

We are
sometimes
unnecessary
whiny
To the courage

Because we
Protect us
want
Before
inner
gluten

And the
attitude
is a
tottering
boat

When us
The life
our
wing
supports
coincidence
And distress

The decayed
Of our sex
From which
the whole
Evil arises
are always
Only the
other

Because they
No eye
Have for
the good
the evil
Is right to them

Of becoming

A human
can the
whole world
with his
Power
convulse

Of becoming
And offenses
Is also
he does not
grown

ഒരു വ്യക്തി

ഒരു വ്യക്തി
കഴിയും
ലോകം മുഴുവൻ
തന്റെ കൂടെ
ശക്തി
ഇളക്കുക

ആകുന്നതിനുള്ള
ഒപ്പം
ദി
മരണം
.കുറ്റപ്പെടുത്തലല്ല ഇത്
അവന്
അല്ല
വളർന്നപ്പോൾ