Die Menschenwürde ist universell, unteilbar und absolut. Niemand kann das Innerste, der Kern der Seele, darin Gott in jedem Menschen wohnt, mit Gewalt und Totschlag zerstören.
Buddha uses a stylistic device to describe, by drawing a figurative comparison, that the failure to recognize the illusion of the self is the source of all ignorance and unhappiness. He uses the image of turning away from the self, that is, by dropping one's ego defenses and committing suicide, a person can open up to other ways of being and relating and thus transform themselves into a pure essence of humanity. With that, and in this way, he becomes unfree. Man cuts himself off from his own inner world. In the process, man becomes a compliant tool of spiritual dictatorship and subjugated. He thus loses his creative power because for generations, except for today's gurus, whose successors are Buddha, he has been led to believe that he has a kind of transcendence and immortality
The presence of a truly loving person can trigger a warm feeling in the other person. It is not possible to transfer grace through another person; for the grace of God comes from within. Every teaching is expressed in words or symbols. The origin, its living presence, comes from the reality of the soul. In the countertransference of the guru with the teaching to his students, the spiritual master hopes to achieve immortality. With a simple gesture, the guru tries to underline the reality of his teaching. He hopes that his message in written holy scriptures will find an echo in subsequent generations centuries later. A movement, a gesture reveals to the other person the body image of a person, what he could avoid or expand on. The truth of the other person is not revealed in its entirety. Words convey what the other person already understands or does not understand. A other person cannot be the content, for good or bad, of a teaching for someone else.